According, to the Jews it was quite impossible, if God had once established a covenant, He could ever change; but the apostle replies that their own prophet is against their theory. For the worshipers, once purified, would have had no more consciousness of sins. And again, The Lord shall judge his people. The hill of Zion up to this time had been the constant menace of the enemy against the people of the Lord; but in due time, when David reigned, it was wrested out of the hands of the Jebusites, and became the stronghold of Jerusalem, the city of the king. He would not accept anymore of these sacrifices. Actually, he is saying we should gather together all the more as we see the day of the Lord approaching. All jokes aside, Hebrews 10:26 is an oft-abused scripture. They knew in themselves that they had in heaven a better and a more enduring substance. So whenever you read of the Septuagint version, that is what it is, a translation by seventy scholars of the Hebrew Old Testament into Greek two hundred years before the birth of Jesus Christ.This quotation, as do others in the New Testament, come from the Septuagint version, and interestingly enough, "Sacrifice and offering thou wouldest not," or you don't care for, "but you have prepared a body for me. Although the blood on which that covenant was founded may be now long shed, when the covenant comes into force for them will it not be as fresh as the day the precious Victim died and shed His blood? "Having therefore, brethren, boldness to enter into the holies by the blood of Jesus, by a new and living way, which he hath consecrated for us through the veil, that is to say, his flesh; and having an high priest over the house of God; let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Faith puts life and vigour into them. 19 Therefore, brothers,[ a] since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance . And to this the Holy Spirit is our witness, for after he has said: "This is the covenant I will make with them after these days, says the Lord. For Christ, on whom the promises depend. He sits there not merely as the proof of the perfectness with which He has purged our sins by Himself alone, but as the Priest; and accordingly it is not merely said "on high," but "in the heavens." In effect he is saying: "Without Christ you cannot get beyond the shadows of God.". The truth on the contrary is, that there was but one offering and but one suffering of Christ, once for all; in witness of the perfection of which He is gone into the presence of God, there to appear for us. He will submit to the discipline of training because of the end in view. Hebrews 10:23-25 23 Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. For now God came out, so to speak, in His own power and grace, and, in the person of Christ on the cross, put away sin abolished it from before His face, and set the believer absolutely free from it as regards judgment. Not so Moses. But it is . 2Otherwise, would they not have ceased to be offered, because the worshipers, having once been Hebrews 10:36, NASB: For you have need of endurance, so that when you have done the will of God, you may receive what was promised. 11.]. . The lamb will do nothing. Where is the mountain that could stand out so well against Sinai? Jesus sits down in perpetuity. There remains no more sacrifice for such sins, no other Christ to come to save such sinners; they sin against the last resort and remedy. We enter into the presence of God by means of the veil, that is, by the flesh of Jesus. There is a wholeness about the life of Jesus that perhaps we ought to give more thought. Some think this refers to the dreadful destruction of the Jewish church and state; but certainly it refers also to the utter destruction that awaits all obstinate apostates at death and judgment, when the Judge will discover a fiery indignation against them, which will devour the adversaries; they will be consigned to the devouring fire and to everlasting burnings. "This is the covenant," says he, "that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; and their sins and iniquities will I remember no more. This exhortation is a good summary of the whole message of Hebrews. Jesus was the perfect sacrifice because he perfectly did God's will. [Note: Morris, pp. But the writer to the Hebrews goes on to outline our duty to others in the most practical way. May you be blessed of the Lord and strengthened in every good work for the glory of Jesus Christ. Hannibal wintered his troops in Capua which he had captured, a city of luxury. For you gave your sympathy to those in prison; you accepted the pillaging of your goods with joy; for you knew that you yourselves hold a possession which is better and which lasts. To remove that threat is to emasculate the faith. Would he give up the one that was the type of the true Seed, the progenitor, and the channel of the promised blessing, yea, of the Blesser? And that is the hall of fame that I want to appear in. 5. Its greatest peril was from the possible evil living and apostasy of its members. Showing that it did not bring that to them under the old covenant, however, the glorious thing is that in this new covenant through Jesus Christ, once being purged, we really should not have any more consciousness of sins. And it's the theme of the verse we look at this morning. Whereof the Holy Ghost also is witness to us: for after he had said before, This is the covenant that I will make with them after those days, saith the Lord; I will put my laws into their hearts, and their minds will I write them; And their sins and iniquities will I remember no more ( Hebrews 10:15-17 ). All that Christians can do in such cases is to be patient - to lie calmly in the hands of God, and submit to his will day by day, and year by year; see James 1:3-4; notes, Romans 5:4. How could this be disputed by one who simply believed Psalms 110:1-7? Sin is not disobedience to an impersonal law; it is the wrecking of a personal relationship and the wounding of the heart of the God whose name is Father. The scholarly Bloomfield, writing on the importance of patience, says: 1. In the beginning ofHebrews 11:1-40; Hebrews 11:1-40 we are told what faith is. Behold, to, obey is better than sacrifice, and to hearken than the fat of, "Offer to God a sacrifice of thanksgiving; and pay your vows to, "For thou bast no delight in sacrifice; were I to give a burnt, offering, thou wouldst not be pleased. Blessed is the man who speaks such a word. They must draw near in humble adorations, worshipping at his footstool. Hebrews 10:36 New International Version 36 You need to persevere so that when you have done the will of God, you will receive what he has promised. "And as it is appointed unto men once to die, but after this the judgment: so Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.". He taketh away the first, that he might establish the second ( Hebrews 10:8-9 ). So the reason why God is waiting and delaying the coming of Jesus Christ is to give opportunity for others to come on into the kingdom. Hebrews 10:36-39. The point there is personal glory. He encourages them to this by assuring them that the reward of their holy confidence would be very great. He always keeps up the evidence of the utter inferiority of the Jewish priest, as well as of the accompanying state of things, to that of Christianity. As far as the soul is concerned, Christ would not go up to heaven until sin was abrogated before God. They have trodden under foot the Son of God. They could not understand how it was they should come into greater trouble than before. In all the other passages of the epistle the meaning of the word is, that He took His seat, or simply sat down there. As Matthew Arnold wrote: (ii) Let us hold fast to our creed That is to say, let us never lose our grip of what we believe. 4. He is faithful to us-ward, he is not willing that any should perish, but that all should come to repentance" ( 2 Peter 3:9 ). We begin with His love, and shall end in it without end. In this unity and fellowship, we are strengthened in our faith and our individual walks. (ii) Jesus is the High Priest over God's house in the heavens. It is evident that in these we have the two main parts of Christianity. ", This naturally leads the apostle to bring before them One that never ends "Jesus Christ [is] the same yesterday, and today, and for ever." 28 He that despised Moses' law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? Viewed from the perspective of the homiletical and literary structure of Hebrews, this concluding exhortation is symmetrical with the preliminary exhortation found in Hebrews 5:11 to Hebrews 6:20 . How happy is the man whose sins and iniquities, God said, I will remember no more. Accordingly, this is an appeal to the hearts. Unlike others in Genesis, neither parents are recorded, nor is there any hint of descent from him. There remains for them only a certain fearful looking for of judgment, Hebrews 10:27; Hebrews 10:27. The greater number of them may use the word "creation," but it must never be assumed that they mean what they say. (iii) We must encourage one another. For not merely did David receive from Jehovah that throne, but never were the people of God lifted out of such a state of distress and desolation, and placed on such a height of firm and stable triumph as under that one man's reign. There was no end to this process and it left men still conscious of their sin and alienated from God. It seemed as if everything went against them. Barrie somewhere wrote to Cynthia Asquith: "Your first instinct is always to telegraph to Jones the nice thing Brown said about him to Robinson. He is my peace. Before Jesus came, there was no question of it among the Jews. By faith we understand ( Hebrews 11:1 and 11:3 ). Those who begin to waver in matters of Christian faith and practice are in danger of falling away. Wednesday, March 1st, 2023 I. Cast not away therefore your confidence, which has great recompence of reward. Now, in looking at these words, two things are noteworthy. Where you've already had the remission once and for all, perfected in Christ, there is no need for any further offering for sin. "By faith Abel offered a more excellent sacrifice than Cain.". This, however, only by the way. The NT does not reject the notion that Christians will receive rewards, though, of course, that is never the prime motive for service." We are not men to shrink back from things and so to come to disaster, but we are men of a faith which will enable us to possess our souls. Observe, [1.] (2.) He reasons that, while our parents only chastise us the best way they can (for after all their judgment might not be perfect), the Father of spirits never fails. Accordingly it is shown that such an one becomes an adversary of the Lord, and God will deal with him as such. Once He came they were no longer necessary, no longer necessary to have the shadows, for we now have the substance in Jesus. where one competent to take up that word "for ever"? But what punishment can be sorer than to die without mercy? But he offered one single sacrifice for sin and then took his seat for ever at the right hand of God, and for the future he waits until his enemies are made the footstool of his feet. [Note: Lane, Hebrews 9-13, p. They had been mightily supported under their former sufferings; they took their sufferings patiently, and not only so, but joyfully received it from God as a favour and honour conferred upon them that they should be thought worthy to suffer reproach for the name of Christ. (ii) We need fortitude. For, says he, "we have an altar," yea, more than that, an altar, "whereof they have no right to eat which serve the tabernacle." To mount Zion. Will the Lord be pleased with thousands, of rams, with ten thousands of rivers of oil? We must thankfully acknowledge the compassions our Christian friends have shown for us under our afflictions. 19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, From the dreadful doom of such apostates. This shows that, beyond question, among the Jews of that day, Psalms 110:1-7 was understood to refer to the Christ alone. Show 12 24 36 per page Preaching Use Your Head 5 24 2030 Tozer on August 7th, 2018 - Preaching Use . All that we can expect is to wait in terror for judgment and for that flaming wrath which will consume the adversaries of God. He is everything. If, therefore, when you find the word "testament" anywhere else in the authorized version, you turn it into "covenant" in my opinion you will not do amiss. He awaits the final subjugation of his enemies; in the end there must come a universe in which he is supreme. Let us not abandon our meeting together--as some habitually do--but let us encourage one another, and all the more so as we see the Day approaching. If only we were always at our best, life would be very different. (i) Jesus is the living way to the presence of God. What infinite thoughts are those that God's word gives; as glorifying for Himself as elevating for our souls! [3.] The prophecies, the hopes, all prefigured there in the Old Testament.He speaks here of the burnt offerings and sacrifices for sin. So really, you have to put the ending on the story yourself. Accordingly advantage is taken of an unquestionable meaning of the word for this added illustration, which is based on the death of Christ, "Where a testament is, there must also of necessity be the death of the testator." She recognized him to be the prince, her husband that she had betrayed. He quotes Deuteronomy 32:35-36 where the sternness of God is clearly seen. By that hope, then, "we draw nigh unto God. before God on high? Why turn back to "meats, which have not profited them that have been occupied therein?". He is evidently gone into the holiest of all in His own person. Over on your left is another door, behind which are several tigers. Because of Jesus the barrier of sin is for ever taken away. At that very moment therefore the tide begins to turn. It is one continuous story in the preparing of the hearts of man for the coming of the Messiah. For we know who it was who said: "Vengeance belongs to me; it is I who will repay," and again: "The Lord will judge his people." No argument could be more distinct or conclusive. Consider each other to provoke each other to love, to good works, and then not forsaking the assembling of ourselves together, in order that we might receive exhortation. Such has been the usual form in all countries not savage, and in all ages. 35 Cast not away therefore your confidence, which hath great recompence of reward. The tapestry must be looked on as a whole before the full greatness is disclosed. It is a new way, both in opposition to the covenant of works and to the antiquated dispensation of the Old Testament; it is via novissima--the last way that will ever be opened to men. Thus the cross and heavenly glory must go together. The writer to the Hebrews quotes it differently and in the second line he has: The explanation is that he was not quoting from the original Hebrew but from the Septuagint, the Greek translation of the Old Testament. the sense of the word which had been used before), what would be the aim of the "also?" Scripture: Hebrews 10:23-25. The promise is good, but the . He will have nothing more to do with sin. Jesus is the substance that casts the shadow. Our way to heaven is by a crucified Saviour; his death is to us the way of life. So little was it a question, that our Lord could appeal to its acknowledged meaning, and press the difficulty His person created for unbelief. (iii) We need the memory of the end. Here the apostle sets forth the dignities of the gospel state. What man could not offer, Jesus offered. Partly, while you were made a gazingstock both by reproaches and afflictions; and partly, while you became companions of them that were so used ( Hebrews 10:33 ). And I know many, many Jews that would become Christians, but they are afraid they would no longer be a Jew. The unrent veil bore evidence on its front that man could not yet draw near into the holiest that he had no access into the presence of God. His life is like a panelled tapestry; to look at one panel is to see only a little bit of the story. The apostle exhorts believers to hold fast the profession of their faith, Hebrews 10:23; Hebrews 10:23. Christianity turns everything to account. Its force implies that it is not merely what He did once, but what He is also doing still. For if they could have been perfect sacrifices that had put away the sins then would they not have ceased to be offered? Here it is the proof of the perpetual efficacy of the sacrifice of Christ. And here we learn the direct application. Now, where there is forgiveness of these things, a sacrifice for sin is no longer necessary. He is my sin offering. The intention here was not to dwell either on the scene in which their waiting was put to the test, the wilderness, or on anything that could insinuate the settled position of Israel in the land. ", Having laid this as the first application of faith, the next question is when man fell, how was he to approach God? (Verses 1-7.). For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. Christ is doing nothing there to take away sin; nor when He comes again will He touch the question of sin, because it is a finished work. He requires also profession or confession, for it is not true faith except it shows itself before men. And they baked it into bread and offered it unto God.Finally, I could offer the peace offering, which was communion. Christ's baptism ( Matthew 3) - This was specific to Jesus and His anointing (commission) to be our Savior and the associated testimony of the Holy Spirit and God. As he exhorts here the Jews to persevere, he mentions hope rather than faith; for as hope is born of faith, so it is fed and sustained by it to the last. It is true, He does not always call at once into the place of reproach and suffering. Esau would have liked well to have got or regained the blessing; but this was given of God otherwise, and he had forfeited it himself. Actually, the families would hold funerals for them. Observe, There is a kind of sanctification which persons may partake of and yet fall away: they may be distinguished by common gifts and graces, by an outward profession, by a form of godliness, a course of duties, and a set of privileges, and yet fall away finally. The grounds why Canaan could not consistently be made prominent in this epistle as a present thing, but only as a hope, we have already seen. When you spread forth your hands. And yet, their rabbis have determined that to be a Jew and a Christian are mutually exclusive; you cannot be both. But in chapter 8. Paul writes about the peace one has with God through His grace: Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. If they reject him, they can expect only judgment (26-27). A. 297. The point to which he directs the reader is the evident and surpassing dignity of the case the unity too of the Priest and the priesthood; and this for an obvious reason. "But Christ being come a high priest of good things to come, by the better and more perfect tabernacle, not made with hands, that is, not of this creation, nor by blood of goats and calves, but by his own blood entered in once into the holies, having obtained eternal redemption." This Esau never sought; and there never was one who did seek and failed to find it. For another thing, the life and death of Jesus was an act of perfect obedience and, therefore, the only perfect sacrifice. The Consecrated Way; Cautions against Apostasy; Perseverance Inculcated. For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. . But if so, He was the Priest after the order of Melchisedec, as well as seated at Jehovah's right hand a cardinal truth of Christianity, the import of which the Jews did not receive in their conception of the Messiah. In doing so he points out the true nature of faith. The appeal of the writer to the Hebrews is one that could be made to every man. Christ has gone into the presence of God," having obtained eternal redemption." A most searching and practical question, the very unseen hinge in God Himself on which not Christianity only, but all blessing, turns for heaven and earth, at least as far as the fallen creation is concerned. Their expectations were founded on a misinterpretation of the scriptures, but it was none the less a real disappointment. The greater part of the affections of the Christian are drawn out toward our Saviour by all this scene of sin and sorrow through which we are passing on to heaven. He presses the fact of a new principle, as well as an institution established on better promises, upon the Jews. Choose a verse from 'Hebrews 10' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org. Finally, the writer to the Hebrews says that our Christian duty to each other is all the more pressing because the time is short. 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